The city of Nazareth in Galilee (Mt 2:23; Lk 2:4; 2:51)
Born in Bethlehem of Judea in the days of Herod the king (Mt 2:1,4-6, 16; Jn 7:42)
Ethnicity
A Jew, of the house and lineage of David (Mt 1:16; Lk 1:27; 2:4-5; Jn 7:42; Isa 11:1; Jer 23:5)
Siblings
James, Joses, Simon, Judas (Mt 13:55)
Career
Carpenter, or a craftsman in wood (Mt 13:55; Mk 6:3)
Events
Jesus in the Bible (Mt 1:10-28:20; Mk 1:1-16:20; Lk 1:1-24:53; Jn 1:1-21:25; Acts 1:1-11)
Introductory Material (Mt 1:1-17; Mk 1:1; Lk 1:1-4; Jn 1:1-18)
The genealogy of Jesus (Mt 1:1-17; Lk 3:23-38)
Introduction (Mk 1:1)
The writer (Lk 1:1-4)
Prologue to the book of John (Jn 1:1-18)
The early life of Jesus (Mt 1:18-2:23; Lk 1:5-2:52)
The births of John the Baptist and of Jesus Christ (Mt 1:18-2:23; Lk 1:5-2:39)
An angel foretells John the Baptist’s birth (Lk 1:5-25).
An angel foretells Jesus’ birth (Lk 1:26-38).
Mary, the mother of Jesus, visits Elizabeth, the mother of John the Baptist for about three months (Lk 1:39-56).
The song of Mary (Lk 1:46-55)
The birth of John the Baptist (Lk 1:57-66)
Zechariah, the father of John the Baptist, prophesizes (Lk 1:67-79).
The birth of Jesus (Lk 2:1-21)
Joseph and Mary go to Bethlehem from Nazareth to register for the census (Lk 2:1-5).
Mary gives birth to a Son in Bethlehem, wraps Him in swaddling cloths, and lays Him in a manger because there is no place for them at the inn (Lk 2:6-7).
An angel of the Lord appears to shepherds in the field who keep watch over their flock by night and tells them that a Savior, who is Christ the Lord, is born. A multitude of the heavenly hosts appear and praise God (Lk 2:8-14).
The shepherds go to Bethlehem and find Mary, Joseph, and the baby. The shepherds tell various people about what the angels said concerning the Child, then return home, glorifying and praising God (Lk 2:15-20).
The Child is circumcised at the end of eight days and is given the name Jesus (Lk 2:21).
Jesus is brought to Jerusalem to be presented to the Lord according to the Law of Moses (Lk. 2:22-38).
Jesus’ parents make a sacrifice of two birds (Lk 2:23-24).
Simeon blesses Jesus and makes a prophecy (Lk 2:25-35).
Anna the prophetess comes to the temple that very hour, gives thanks to God, and speaks of Jesus (Lk 2:36-38).
The wise men visit Jesus (Mt. 2:1-12).
Wise men from the east go to Jerusalem asking where the “king of the Jews” is so they can worship Him. Herod the king is troubled, along with all Jerusalem. The chief priests and scribes of the people inform Herod that Christ is in Bethlehem (Mt 2:1-6).
Herod sends the wise men to Bethlehem and asks them to bring him word. The wise men see the same star they saw earlier and follow it to the place where Christ is. They worship Christ and offer gifts of gold, frankincense, and myrrh (Mt 2:7-11).
The wise men depart to their country another way after they are warned in a dream not to return to Herod (Mt 2:12).
Jesus’ family flees to Egypt (Mt. 2:13-18).
An angel of the Lord appears to Joseph in a dream and tells him to flee with his family to Egypt and remain there because Herod is about to search for the Child to destroy Him (Mt 2:13).
Joseph and his family flee to Egypt at night and remain there until Herod dies (Mt 2:14-15).
Herod kills all the male children two years old and younger in Bethlehem and in all that region (Mt 2:16-18).
Jesus and His parents return to Nazareth (Mt. 2:19-23; Lk. 2:39).
An angel of the Lord appears to Joseph in Egypt and tells him to return to Israel because those who seek the Child’s life are dead (Mt 2:19-20).
Joseph and his family return to Israel. Joseph hears that Herod’s son Archelaus reigns in Judea and is warned in a dream, so he withdraws to Nazareth in Galilee (Mt 2:21-23).
Jesus’ childhood (Lk 2:40-52)
Jesus grows, becomes strong, and is filled with wisdom. God’s favor is upon Him (Lk 2:40).
Jesus goes with His family to Jerusalem every year at the Feast of the Passover (Lk 2:41).
At age twelve, Jesus stays behind in Jerusalem and converses with the teachers in the temple. Jesus’ parents search for Jesus in distress and do not understand Jesus’ reasoning for staying behind in Jerusalem (Lk 2:42-50).
Jesus returns with His parents to Nazareth and is submissive to His parents (Lk 2:51a).
Jesus’ mother treasures up all these things in her heart (Lk 2:51b).
Jesus grows in wisdom, stature, and favor with God and man (Lk 2:52).
John the Baptist begins his ministry by the Jordan river (Mt 3:1-12; Mk 1:2-8; Lk 3:1-18).
John the Baptist baptizes Jesus, who is around thirty years of age, in Bethany by the Jordan river (Lk 3:21-23; Mt 3:13-17; Mk 1:9-11; Jn 1:28, 32-34).
Jesus is tempted in the wilderness for forty days (Mt 4:1-11; Mk 1:12-13; Lk 4:1-13).
John the Baptist explains his ministry in Bethany on the other side of the Jordan (Jn 1:19-28).
John the Baptist proclaims Jesus the day after he explains his ministry (Jn 1:29:34).
The day after John the Baptist proclaims Jesus, Jesus initially calls and names Simon, Cephas, which means Peter (Jn 1:35-42).
John the Baptist stands with two of his disciples, one being Andrew, the brother of Simon Peter. John the Baptist looks at Jesus as He walks by, and says, “Behold, the Lamb of God!” The two disciples hear John and follow Jesus. Jesus asks them what they are seeking, and they ask Jesus where He stays. Jesus tells them to go with Him, and they stay with Him that day, for it was about the tenth hour (Jn 1:35-39).
Andrew, the brother of Simon Peter, hears John the Baptist speak and follows Jesus. Andrew first finds Simon and tells him that they have found the Messiah (Christ), and brings him to Jesus. Jesus looks at Simon and identifies him as Simon the son of John, then tells him he shall be called Cephas, which means Peter (Jn 1:40-42).
The day after Jesus calls Peter and Andrew, Jesus calls Philip from Bethsaida in Galilee and Nathanael (Jn 1:43-51).
Three days (a three-day walk) after Jesus calls Philip and Nathanael, Jesus changes water into wine at a wedding banquet in Cana in Galilee (Jn 2:1-11).
Jesus, His mother, brothers, and disciples all go to Capernaum and stay there a few days (Jn 2:12).
The Passover of the Jews is at hand and Jesus goes to Jerusalem (Jn 2:13-3:36).
Jesus clears the temple in Jerusalem, before Passover (Jn 2:13-25).
Jesus teaches Nicodemus (Jn 3:1-21).
Jesus and John the Baptist baptize in the Jordan river (Jn 3:22-24).
John the Baptist tells his own disciples about Jesus (Jn 3:25-36).
After the first Passover of Jesus’ ministry (Lk 3:19-20; Mt 4:12; Mk 1:14; Jn 4:1-42)
Herod puts John the Baptist in prison (Lk 3:19-20; Mt 4:12; Mk 1:14).
Jesus leaves for Galilee after He hears that Pharisees have heard that Jesus baptized more than John the Baptist, even though Jesus’ disciples were the ones baptizing (Jn 4:1-3).
Jesus speaks about the water of life to the Samaritan woman at Jacob’s well in the town of Sychar in Samaria (Jn 4:4-42).
The disciples marvel that Jesus talks to a woman (Jn 4:27-30).
The disciples urge Jesus to eat (Jn 4:31-38).
Jesus stays in Samaria for two days at the request of the Samaritans (Jn 4:40-43).
Jesus’ ministry in the region of Galilee (Jn 4:43-54; Mt 4:12-25, 8:1-9:17; Mk 1:14-2:22; Lk 4:14-5:39).
Jesus enters the region of Galilee, proclaiming the gospel of God, bypassing His hometown of Nazareth because “a prophet has no honor in his own hometown.” (Jn 4:43-45; Mt 4:12; Mk 1:14; Lk 4:14-15)
Jesus heals an official’s son in Cana in Galilee (Jn 4:46-54).
Jesus is rejected in a Nazareth synagogue on a Sabbath (Lk 4:16-30).
Jesus goes to live in Capernaum by the sea, in the territory of Zebulun and Naphtali (Mt 4:13-16).
Jesus begins to preach that the kingdom is at hand (Mt 4:17; Mk 1:14-15).
The call of the four fishermen, Simon Peter, Andrew, James, and John (Mt 4:18-22; Mk 1:16-20)
Jesus stands along the lake of Gennesaret (Sea of Galilee) while the crowd presses in on Him to hear the word of God. Jesus sees two boats whose fishermen were not occupying since they were washing and mending their nets (Mt 4:18,20; Mk 1:16,19; Lk 5:2).
Jesus gets into Simon’s boat and tells him to put out a little from the land. Jesus teaches the people from the boat (Lk 5:3).
After Jesus finishes speaking, He tells Simon to let down his nets into the deep, at which Simon protests but obeys. They find a large number of fish enclosed in the net, and their nets were breaking. Simon and Andrew signal to James and John, their partners, to help, filling both their boats to the point where the boats begin to sink (Lk 5:4-7; Mk 1:16).
Simon Peter falls down at Jesus’ knees and says, “Depart from me, for I am a sinful man, O Lord.” All the people with Simon Peter, including James and John, witness and are astonished at the catch of fish (Lk 5:8-10).
Jesus replies to Simon to not be afraid and that from now on, he will catch men. When they arrive on land, Simon Peter, Andrew, James, and John leave everything and immediately follow Jesus. James and John leave their father Zebedee and hired servants in the boat (Lk 5:10-11; Mt 4:19-22; Mk 1:17-20).
Jesus teaches and heals in Capernaum on a Sabbath (Mk 1:21-34; Lk 4:31-41; Mt 8:14-17).
Jesus heals a man with an unclean spirit (Mk 1:21-28; Lk 4:31-37).
Jesus heals Peter’s mother-in-law (Mk 1:29-31; Lk 4:38-41; Mt 8:14-15).
Jesus heals many demon-possessed and sick people in Capernaum in the evening immediately following the Sabbath (Mk 1:32-34; Lk 40-41; Mt 8:16-17).
Jesus prays in a desolate place in the morning after He heals Peter’s mother-in-law (Mk 1:35-38; Lk 4:42-43).
Jesus travels throughout Galilee, teaching, healing, and casting out demons. Great crowds follow Him (Mt 4:23-25; Mk 1:38-39; Lk 4:44).
Call of the four fishermen (Lk 5:1-11)
Jesus speaks to the crowds from Peter’s boat, then tells Peter to launch out into the deep and let down their nets.
Peter is skeptical but the net becomes so filled with fish that the boat begins to sink (Lk 5:5-7).
Peter sees the fish and boat sinking, falls down at Jesus’ feet and confesses his sins (Lk 5:8).
Jesus tells Peter that from now on, Peter will catch men (Lk 5:10).
The four fishermen bring the boats to land, leave everything, and follow Jesus (Lk 5:11).
Jesus heals a leper in one of the towns (Mt 8:1-4; Mk 1:40-45; Lk 5:12-16).
Jesus heals a paralytic, who is lowered through an opening in the roof of the home Jesus stays at in Capernaum, a few days later (Mk 2:1-12; Lk 5:17-26; Mt 9:1-8).
Jesus calls Matthew, also known as Levi, at the Sea of Galilee (Mt 9:9-13; Mk 2:13-17; Lk 5:27-32).
While John the Baptist is still in prison, John’s disciples ask about fasting and Jesus teaches about putting new wine into new wineskins (Mt 9:14-17; Mk 2:18-22; Lk 5:33-39).
Jesus goes to Jerusalem during the feast of the Jews (Jn 5:1-47; Mt 12:1-21; Mk 2:23-3:19; Lk 6:1-16).
On a Sabbath (Jn 5:1-47; Mt 12:1-8; Mk 2:23-28; Lk 6:1-5; Mt 12:9-14; Mk 3:1-6; Lk 6:6-11)
Jesus heals a paralytic on the Sabbath in Jerusalem at the Pool of Bethesda (Jn 5:1-47).
Disciples pick grain on the Sabbath in Galilee (Mt 12:1-8; Mk 2:23-28; Lk 6:1-5).
Jesus heals on the Sabbath (Mt 12:9-14; Mk 3:1-6; Lk 6:6-11).
Jesus heals others at Lake Gennesaret, also known as the Sea of Galilee (Mt 12:15-21; Mk 3:7-12).
After a night of prayer, Jesus chooses twelve apostles at a mountain near the lake (Mk 3:13-19; Lk 6:12-16).
Also see Mt 10:2-4 for another list of the twelve apostles.
Jesus delivers the Sermon on the Mount (Mt 5:1-7:29; Lk 6:17-49).
Jesus comes down with the twelve, stands on a level place, and heals those troubled with unclean spirits. He addresses a great crowd of His disciples and others from all Judea, Jerusalem, Tyre, and Sidon (Lk 6:17-19).
The Beatitudes (Mt 5:3-12; Lk 7:20-23)
Woes (Lk 7:24-26)
Salt and light (Mt 5:13-16; Lk 14:34,35)
Christ has come to fulfill the Law (Mt 5:17-20)
Anger (Mt 5:21-26; Lk 12:57-59)
Lust (Mt 5:27-30)
Divorce (Mt 5:31-32; 19:9; Mk 10:11; Lk 16:18)
Oaths (Mt 5:33-37)
Turn the other cheek; go the second mile (Mt 5:38-42; Lk 6:27-31)
Love your enemies (Mt 5:43-48; Lk 6:27-28,32-36)
Giving in secret (Mt 6:1-4)
The Lord’s Prayer (Mt 6:5-13; Lk 11:2-4)
Forgiveness (Mt 6:14-15)
Fasting (Mt 6:16-18)
Lay up for yourselves treasures in heaven (Mt 6:19-21; Lk 12:33-34)
The lamp of the body is the eye (Mt 6:22-23; Lk 11:34-36)
No one can serve two masters (Mt 6:24)
Do not be anxious about tomorrow (Mt 6:25-34; Lk 12:22-31)
Judge not, that you be not judged (Mt 7:1-5; Lk 6:37-42)
Do not throw your pearls before pigs (Mt 7:6)
Ask, seek, knock (Mt 7:7-11; Lk 11:9-13)
Do to others whatever you wish that others do to you (Mt 7:12)
The narrow gate (Mt 7:13-14; Lk 13:24)
Recognize them by their fruits (Mt 7:15-20; 12:33 Lk 7:43-45)
“I never knew you; depart from me, you workers of lawlessness” (Mt 7:21-23; Lk 6:46; 13:26-27)
Like a wise man who built his house on the rock (Mt 7:24-27; Lk 6:47-49)
Jesus teaches and heals after the Sermon on the Mount (Mt 8:1, 5-15:20; Mk 3:20-35; Lk 7:1-9:17).
Great crowds follow Jesus after He comes down from the mountain (Mt 8:1).
Jesus heals a centurion’s servant in Capernaum (Lk 7:1-10; Mt 8:5-13).
Jesus resurrects a widow’s son in the city of Nain (Lk 7:11-17).
John the Baptist is in prison and sends two of his own disciples to ask whether Jesus is the coming One or if there is another, and Jesus sends a message back to John. Jesus speaks to the crowds concerning John the Baptist (Mt 11:2-19; Lk 7:18-35).
Women with Jesus (Lk 7:36-8:3; Mk 15:41)
A sinful woman repents and wipes Jesus’ feet, and is forgiven (Lk 7:36-50).
The Pharisee who invited Jesus silently criticizes Jesus for allowing the sinful woman to touch Him.
Jesus answers the Pharisee by telling Simon Peter a parable about two debtors, one with a large debt and one with a small debt.
Jesus proclaims and brings the good news of the kingdom of God through cities and villages in the region of Galilee, and the twelve plus some women who have been healed accompany Him, and many others who provide for them out of their means (Lk 8:1-3; Mk 15:41).
Jesus is accused by the Pharisees of casting out demons by Beelzebub and Jesus teaches that a divided kingdom cannot stand (Mt 12:22-30; Lk 11:14-23; Mk 3:20-27).
Jesus teaches about blasphemy of the Holy Spirit (Mt 12:31-37; Mk 3:28-30).
The sign of Jonah (Mt 12:38-42; also see Lk 11:29-32)
Return of an unclean spirit (Mt 12:43-45; Lk 11:24-28)
Jesus describes His true family (Mt 12:46-50; 31-35; Lk 8:19-21)
The lamp of the body (Lk 11:33-36)
Woe to the Pharisees and lawyers (Lk 11:37-54)
From a boat on the Sea of Galilee, Jesus teaches Parables on the Kingdom of Heaven (Mt 13:3–52; Mk 4:2–34; Lk 8:4–18; 13:18–21).
Jesus goes out of the house on the same day His mother and brothers asked to speak to Him. Jesus sits beside the sea, but goes into a boat after a crowd gathers. Jesus teaches many parables on the Kingdom of Heaven (Mt 13:1-3; Mk 4:1-2; Lk 8:4).
The parable of the sower (Mt 13:1-9; Mk 4:1-20; Lk 8:4-15)
The purpose of parables (Mt 13:10-17; Mk 4:10-12; Lk 8:9-10)
A lamp under a basket (Mk 4:21-25; Lk 8:16-18)
The growing seed (Mk 4:26-29)
The parable of the sower explained (Mt 13:18-23; Mk 4:13-20; Lk 8:11-15)
The parable of the weeds (Mt 13:24-30)
The parable of the mustard seed (Mt 13:31-32; Mk 4:30-32; Lk 13:18-19)
The parable of the leaven (Mt 13:33; Lk 13:20-21)
The parable of the weeds explained (Mt 13:36-43)
The parable of the hidden treasure
The parable of the pearl
The parable of the net
As a fulfillment of prophecy (Mt 13:34-35; Mk 4:33-34)
Miracles on the Sea of Galilee, in Gerasa, and Capernaum (Mt 8:18-9:34; Mk 4:35-5:43; Lk 9:57-8:56)
The cost of following Jesus (Lk 9:57-62; Mt 8:18-22)
Jesus calms the storm at Lake Gennesaret, also known as the Sea of Galilee (Mt 8:23-27; Mk 4:35-41; Lk 8:22-25).
Jesus and His disciples go into a boat to go to the other side, leaving the crowd. There are other boats with them (Mk 4:35-36; Mt 8:23; Lk 8:22).
There is a great storm on the sea but Jesus is asleep. The waves are breaking into the boat, the boat is filling up with water and they were in danger (Mt 8:24; Mk 4:37-38; Lk 8:23).
The disciples go and wake Jesus to ask Him to save them (Mt 8:25; Mk 4:38; Lk 8:24).
Jesus asks them why they are afraid and calls them of little faith, and rebukes the wind and sea. There is calm (Mt 8:26; Mk 4:39-40; Lk 8:24-25).
The disciples marvel at who Jesus is, that the winds and sea obey Him (Mt 8:27; Mk 4:41; Lk 8:25).
Jesus heals two demon-possessed men at Gerasa; one man in Gerasenes, opposite Galilee (Mt 8:28-34; Mk 5:1-20; Lk 8:26-39).
Jesus resurrects a dead girl in Capernaum (Mk 5:21-24; Mt 9:18-19; Lk 8:40-42).
Jesus heals a sick woman (Mk 5:25-34; Mt 9:20-22; Lk 8:43-48).
Jesus raises Jairus’ daughter (Mk 5:35-43; Mt 9:23-26; Lk 8:49-56).
Jesus heals two blind men (Mt 9:27-31).
Jesus heals a mute man (Mt 9:32-34).
Jesus is rejected at Nazareth on a Sabbath (Mk 6:1-6; Mt 13:53-58; Lk 4:16-30).
Sending the Twelve Apostles (Mk 6:1-13; Mt 9:35-11:1; Lk 9:1-6)
The laborers are few (Mt 9:35-38; Mk 6:6).
Jesus calls together the twelve apostles (Mt 10:1-4; Mk 6:7; Lk 9:1-2).
Jesus instructs the apostles on going to the lost sheep of the house of Israel (Mt 10:5-15; Mk 6:8-11; Lk 9:3-5).
Jesus instructs the apostles to be wise as serpents and innocent as doves because they will face persecution as sheep in the midst of wolves (Mt 10:16-33).
Jesus does not bring peace but a sword (Mt 10:34-36).
Whoever is worthy of Jesus; whoever loses his life for the sake of Jesus (Mt 10:37-39)
Whoever receives the apostles receives Jesus; receiving rewards (Mt 10:40-42)
The apostles are sent out (Mt 11:1; Mk 6:17-29; Lk 9:9).
John the Baptist dies (Mt 14:3-12; Mk 6:17-29; Lk 9:9).
More miracles before a Passover around Bethsaida (Jn 6:1-7:1; Mk 6:30-7:23; Lk 9:10-17; Mt 14:13-15:20)
Jesus teaches and heals people at a deserted place around the town Bethsaida before Passover (Mk 6:30-34; Mt 14:13-14; Lk 9:10-11; Jn 6:1-4).
The twelve apostles return to Jesus and they go on a boat to a deserted place to rest.
The crowd arrives ahead of them on foot.
Jesus has compassion on them and heals their sick.
Jesus feeds five thousand later the same evening (Mk 6:35-44; Mt 14:15-21; Lk 9:12-17; Jn 6:3-14).
The disciples ask Jesus to send the crowd away, but Jesus tests them by asking them what the crowd should eat ( Lk 9:11-12; Jn 6:5; Mk 6:16; Mt 14:16).
Andrew notices that a boy who has “five loaves and two fish” and Jesus instruct them to bring them to Him (Jn 6:8; Mk 6:17-18; Mt 14:17-18; Lk 9:13).
Jesus instructs the disciples to make the people sit down (Jn 6:10; Mk 6:19; Mt 14:19; Lk 9:14).
Jesus takes the loaves and fish, gives thanks, then distributes them (Jn 6:11; Mk 6:19; Mt 14:19; Lk 9:16).
They gather up and fill twelve baskets of leftovers (Jn 6:12-13; Mk 6:20-21; Mt 14:20-21; Lk 9:17).
Jesus sends His disciples away, dismisses the crowd, and withdraws to the mountain and prays because the people try to make Him king (Mk 6:45-46; Jn 6:14-15; Mt 14:22-23).
Jesus and Peter walk on water on the way north toward Bethsaida and Capernaum and Jesus calms a storm (Mt 14:22-33; Jn 6:16-21; Mk 6:45-52).
After Jesus sends the disciples to the boat, the disciples struggle on the sea during the evening (Mt 14:22; Mk 6:45; Jn 6:16-17; Mt 14:23-24; Mk 6:47-48; Jn 6:17-18).
Jesus walks on the water during the fourth watch, after 3 in the morning (Mt 14:25-26; Mk 6:48-50; Jn 6:19).
Peter walks on the water (Mt 14:28-31).
Peter tries to verify whether the one they see walking on the sea is Jesus. He asks Jesus to command Peter to go to Jesus on the water (Mt 14:28).
Jesus says, “Come,” and Peter goes out of the boat and walks on the water. But he becomes afraid after seeing the wind and begins to sink, crying out for the Lord to save him (Mt 14:29-30).
Jesus immediately takes hold of Peter’s hand and asks him why he doubted (Mt 14:31).
Jesus calms the storm and enters the boat. The ones in the boat worship Jesus as the Son of God (Mt 14:32-33; Mk 6:51-52).
Jesus heals the sick in Gennesaret (Mt 14:34-36; Mk 6:53-56).
Teachings in Capernaum (Jn 6:22-71; Mt 15:1-20; Mk 7:1-23)
Jesus is the bread of life (Jn 6:22-71).
The crowd finds Jesus on the other side of the sea in Capernaum.
Jesus tells the people to work for the food that endures to eternal life, the bread of life. The Jews do not believe and dispute among themselves (Jn 6:26-59).
“I am the bread of life” (Jn 6:35,48)
“I am the living bread” (Jn 6:51)
Many of Jesus’ disciples are offended at Jesus’ message on eternal life and disbelieve, leaving at this point permanently (Jn 6:60-66).
Jesus asks the twelve whether they also want to go away, but Peter answers with (Jn 6:67-69)
“Lord, to whom shall we go?”
“You have the words of eternal life”
“We have believed, and have come to know, that you are the Holy One of God.”
Jesus says that one of the twelve is a devil, referring to Judas who will betray Him (Jn 6:70-71).
Jesus condemns traditions of the Pharisees and scribes Mt Mk 7:1-23; 15:1-20).
The Pharisees and scribes accuse Jesus’s disciples of eating with defiled hands. Jesus condemns their hypocrisy and quotes Isaiah 29:13 (Mk 7:1-13; Mt 15:1-9)
That they honor God with their lips but not their hearts (Mk 7:6; Mt 15:8)
That they worship God in vain by teaching the commandments of men as doctrine (Mk 7:7-8; Mt 15:9)
They reject God’s commandment of honoring one’s parents to keep their tradition (Mk 7:9-12; Mt 15:3-6)
These and other traditions void the word of God (Mk 7:13; Mt 15:6b)
Jesus teaches about what defiles a person, the things that come from the heart and out of the mouth (Mk 7:14-23; Mt 15:10-20
Jesus calls the people to Him again and teaches that nothing outside a person that goes into a person defiles the person, but what comes out of the person defiles the person (Mk 7:14-15; Mt 15:10-11).
Jesus goes into the house away from the people (Mk 7:17).
The disciples ask Jesus whether He knew the Pharisees were offended, but Jesus tells them to leave them alone because they are blind guides (Mt 15:12-14).
Peter asks Jesus to explain the parable to them (Mt 15:15; Mk 7:17).
Jesus teaches it again and explains that all foods are clean since they go back out, but evil things that come from within the heart defile a person (Mk 7:18-23; Mt 15:16-20).
Jesus travels throughout the surrounding regions of Galilee (Mt 15:21-16:12 Mk 7:24-8:26).
A Syrophoenician woman from around the district of Tyre and Sidon begs Jesus to heal her daughter from demon possession even though she is not Jewish. Jesus heals her daughter after she proclaims that “even dogs eat the crumbs that fall from their masters’ table.” (Mt 15:21-28; Mk 7:24-30)
Jesus heals a deaf man with a speech impediment near the Sea of Galilee, on the southeast shore in the region of Decapolis (Mk 7:31-37).
Jesus heals many and feeds four thousand men on a mountain beside the Sea of Galilee (Mt 15:29-38; Mk 8:1-9).
Jesus heals the lame, the blind, the crippled, the mute, and many others on a mountain beside the Sea of Galilee. The crowd sees and glorifies the God of Israel (Mt 15:29-31).
Jesus is moved with compassion and feeds four thousand men plus women and children with seven loaves and a few small fish on the mountain after the crowd is with Him for three days. After they all eat, there are seven baskets full of leftover broken pieces (Mt 15:32-38; Mk 8:1-9).
Immediately after they eat, Jesus sends them away and goes into the boat with His disciples to go to the district of Dalmanutha (Mt 15:39; Mk 8:9-10).
Jesus rebukes the Pharisees and Sadducees who demand signs around the district of Dalmanutha, region of Magadan/Magdala (Mt 16:1-12; Mk 8:11-21).
The Pharisees and Sadducees demand a sign from heaven (Mt 16:1; Mk 8:11).
Jesus sighs deeply in His spirit and refuses, pointing out that they can interpret the sky but not the signs of the times. He tells them no sign will be given to an evil and adulterous generation except the sign of Jonah (Mt 16:2-4; Mk 8:12).
Jesus goes into the boat again and goes to the other side (Mk 8:13; Mt 16:4-5).
On the other side of the Sea of Galilee, Jesus warns about the leaven of the Pharisees and Sadducees (Mt 16:5-12; Mk 8:14-21).
The disciples forget to bring any bread and Jesus tells them to beware of the leaven of the Pharisees, of the Sadducees, and of Herod. The disciples discuss that they have no bread (Mk 8:14-15; Mt 16:5-7).
Jesus teaches them that He speaks not of the leaven in bread, but of the teachings of the Pharisees and Sadducees (Mt 16:8-12; Mk 8:17-21).
Jesus heals a blind man near Bethsaida (Mk 8:22-26).
Preparing the apostles for the end (Mt 16:13-17:27; Mk 8:27-9:32; Lk 9:18-45)
Jesus teaches the disciples (Mt 16:13-28; Mk 8:27-9:1; Lk 9:18-27).
Peter confesses Jesus as the Christ (Mt 16:13-20; Mk 8:27-30; Lk 9:18-20).
Jesus foretells His death and resurrection (Mt 6:21-23; Mk 8:31-33; 9:21-22).
Discipleship: take up your cross and follow Jesus (Mt 16:24-27; Mk 8:34-38; Lk 9:23-26).
Some standing there will not taste death until they see the kingdom of God (Mt 16:28; Mk 9:1; Lk 9:27).
The transfiguration of Jesus on a mountain, six to eight days later (Mt 17:1-8; Mk 9:2-10; Lk 9:28-36)
Jesus brings Peter, James, and John up a high mountain (Mt 17:1; Mk 9:2; Lk 9:28).
Jesus is transfigured before them, and Moses and Elijah also appear, talking with Jesus about His departure in Jerusalem (Lk 9:29-31; Mt 17:2-3; Mk 9:2-4).
Peter, James, and John are heavy with sleep but become fully awake when they see Jesus, Moses, and Elijah (Lk 28:32).
Peter doesn’t understand what he says and wants to make three tents for Jesus, Moses, and Elijah. A bright cloud overshadows them and a voice identifies the voice’s Son and commands them to listen to Him. The disciples fall on their faces and are terrified (Lk 9:33-35; Mt 17:4-6; Mk 9:5-7).
Jesus comes and tells them not to fear, and when the disciples rise, they only see Jesus (Lk 9:36; Mt 17:7-8; Mk 9:8).
Jesus teaches about Elijah and John the Baptist while coming down from the mountain (Mt 17:9-13; Mk 9:9-13).
Jesus tells Peter, James, and John to tell no one the vision until the Son of Man is raised from the dead. The disciples do not understand what rising from the dead means (Mt 17:9; Mk 9:9-10).
The disciples ask why Elijah must come first, and Jesus answers that he has already come and that the Son of Man will also suffer. The disciples understand that Jesus refers to John the Baptist (Mt 17:10-13; Mk 9:11-13).
Jesus heals a boy with an evil spirit the next day after His disciples cannot heal him, near the mountain, and teaches about faith as small as a mustard seed (Mk 9:14-29; Mt 17:14-21; Lk 9:37-43; Lk 17:4-5).
Jesus foretells His death and resurrection again; the disciples are greatly distressed. They are in Galilee (Mk 9:30-32; Mt 17:22-23; Lk 9:43-45).
Peter is asked whether Jesus pays tax and Jesus teaches about paying taxes to the kings of the earth, then instructs Peter to give a shekel found from the mouth of the first fish Peter catches from the sea (Mt 17:24-27).
Teachings on greatness, temptation, and forgiveness (Mt 18:1-35; Mk 9:33-50; Lk 9:46-50; Lk 17:1-2; 15:1-7; 17:3-4)
The greatest in the kingdom of heaven (Mk 9:33-36; Lk 9:46-47; Mt 18:1-2)
Become like a child to enter the kingdom of heaven (Mt 18:3-4).
Receiving a child, causing a child to sin (Mt 18:5-7; Mk 9:37, 42; Lk 9:48; 17:1-2)
The disciples try to stop someone doing work in Jesus’ name (Mk 9:38-41; Lk 9:49-50).
Temptations to sin: cut off the hand or foot that causes one to sin (Mt 18:7-9; Mk 9:43-50)
Parable of the lost sheep (Mt 18:10-14; Lk 15:1-7)
“If your brother sins against you” (Mt 18:15-17)
“Whatever you bind on earth” (Mt 18:18-19)
“Where two or three are gathered” (Mt 18:20)
Peter asks a question about forgiveness and Jesus answers, “Forgive not up to seven times, but up to seventy times seven!” (Mt 18:21-22; Lk 17:3-4)
The parable of the unforgiving servant (Mt 18:23-25)
Ministry while traveling from Galilee to Judea, through the region of Judea beyond the Jordan. (Lk 9:51-11:13; 17:11-19; Mt 11:20-30; 19:1; Mk 10:1)
Jesus’ brothers suggest for Jesus to go to Judea. Jesus goes from Galilee to Judea (Jn 7:1-10).
Jesus leaves Galilee (Lk 9:51; also see Mt 19:1a; Mk 10:1a)
Ten are healed of leprosy at the border between Galilee and Samaria (Lk 17:11-19).
In Samaria, the Samaritans do not receive Jesus (Lk 9:52-56).
Jesus sends the seventy-two, two by two, ahead of Him to every town and place He was going to go (Lk 10:1-11).
“sent them on ahead of him, two by two” (Lk 10:1)
“The harvest is plentiful, but the laborers are few” (Lk 10:2; different event Mt 9:37-38)
“I am sending you out as lambs in the midst of wolves” (Lk 10:3; different event in Mt 10:16)
Carry no moneybag, knapsack, sandals, and greet no one on the road (Lk 10:4; probably different but similar events in Lk 9:3; Mk 6:8-9; Mt 10:9-10).
“Whatever house you enter, first say, ‘Peace be to this house!’” (Lk 10:5-6; Mt 10:12-13)
Stay at the worthy house and eat what they give (Lk 10:7-8; different events in Mk 6:10; Lk 9:4 Mt 10:11)
Heal the sick and say “the kingdom of God has come near to you” (Lk 9:9; similar in Mt 10:7-8)
If the sent are not received, leave the town and shake off the dust from feet (Lk 10:10-12; similar in Mk 6:11; Lk 9:5; Mt 10:14-15; 11:24)
Woe to unrepentant towns (Lk 10:12-16; Mt 11:20-24)
The seventy-two return sometime later (Lk 10:17-20).
God reveals according to God’s will (Lk 10:21-24; Mt 11:25-27)
“you have hidden these things from the wise and understanding and revealed them to little children” (Mt 11:25; Lk 10:21)
Come to me, all who labor and are heavy laden, and I will give you rest.” (Mt 11:28-30)
Parable of the Good Samaritan (Lk 10:25-37)
Mary listens and Martha serves in Bethany near Jerusalem (Lk 10:38-42).
Jesus prays and one of the disciples ask Him to teach them to pray as John taught his disciples (Lk 11:1-4; likely a different event from Mt 6:9-15).
Ask and it will be given (Lk 11:5-13; likely a different event from Mt 7:7-11)
Lk 11:14-54 see <topic id=”971” startswith=”Jesus teaches and heals after the Sermon on the Mount” nth=”1”>Jesus teaches and heals after the Sermon on the Mount</topic>
Jesus is accused by the Pharisees of casting out demons by Beelzebub and Jesus teaches that a divided kingdom cannot stand (Mt 12:22-30; Lk 11:14-23; Mk 3:20-27)
Jesus teaches about blasphemy of the Holy Spirit (Mt 12:31-37; Mk 3:28-30)
The sign of Jonah (Mt 12:38-42; also see Lk 11:29-32)
Return of an unclean spirit (Mt 12:43-45; Lk 11:24-28)
Jesus describes His true family (Mt 12:46-50; 31-35; Lk 8:19-21)
The lamp of the body (Lk 11:33-36)
Woes to the Pharisees and lawyers (Lk 11:37-54)
Jesus is in Jerusalem for the Feast of Tabernacles (Jn 7:10-10:21)
Jesus is in Jerusalem for the Feast of Tabernacles, not publicly but privately (Jn 7:10-52)
Jesus begins to teach in the temple around the middle of the feast (Jn 7:14).
Some of the people of Jerusalem ask whether Jesus is the Christ. Some try to have Jesus arrested but His hour has not yet come (Jn 7:25-31).
The chief priests and Pharisees send officers to arrest Jesus, but after Jesus tells them that He is going to the one who sent Him and that they cannot go with Him, the Jews are confused (Jn 7:32-36).
Jesus teaches about the rivers of living water (Jn 7:37-39).
The people are divided over whether Jesus is the Prophet or the Christ because of where He comes from (Jn 7:40-52).
A woman is caught in adultery (Jn 8:1-11).
Jesus teaches (Jn 8:12-59)
“I am the light of the world” (Jn 8:12-30)
“The truth will set you free” (Jn 8:31-38)
“You are of your father the devil” (Jn 8:39-47)
“Before Abraham was, I am” (Jn 8:48-59)
Jesus heals a man born blind on a Sabbath (Jn 9:1-41).
Jesus teaches (Jn 10:1-21)
“I am the door of the sheep” (Jn 10:1-10)
“I am the good shepherd” (Jn 10:11-18)
The Jews are divided because of Jesus’ teachings and some think He is a demon (Jn 10:19-21).
Jesus is in Jerusalem for the Feast of Dedication in the winter (Jn 10:22-42).
Jesus walks in the temple, in the colonnade of Solomon during the Feast of Dedication in the winter (Jn 10:22-23).
The Jews gather around Jesus and ask Him to say plainly whether He is the Christ (Jn 10:24).
Jesus answers that He has already told them but they do not believe. He says that He and the Father are one (Jn 10:25-30).
The Jews pick up stones to stone Him because they think Jesus blasphemes God for being a man and making Himself God (Jn 10:31-33).
Jesus points out Psalm 82:6 and tells them to believe the works He does and understand that the Father is in Him and He is in the Father (Jn 10:34-38).
The Jews try to arrest Jesus again but He escapes (Jn 10:39).
Jesus goes across the Jordan where John had been baptizing at first, and remains there (Jn 10:41).
Many come to Jesus there and believe both John’s teachings and in Jesus (Jn 10:41-42).
Ministry in the region of Judea beyond the Jordan (Jn 10:40-42; Lk 12:1-18:30; possibly Mt 19:1-20:16; Mk 10:1-31).
Jesus goes to and teaches in the region of Judea beyond the Jordan (Mt 19:1-2; Mk 10:1; Jn 10:40-42).
Various teachings and healings (Lk 12:1-13:21)
Warnings and encouragements (Lk 12:1-12)
Leaven of the Pharisees (Lk 12:1b)
Nothing is covered up that will not be revealed (Lk 12:2-3; Mt 10:26-27 Rev 20:11-15)
Fear not; you are of more value than many sparrows (Lk 12:4-7; Mt 10:8-31)
Acknowledge Christ before men (Lk 12:8-12; Mt 10:32-33)
Parable of the rich fool (Lk 12:13-21).
Do not be anxious because God feeds even the ravens and we are much more valuable than the birds (Lk 12:22-31; Mt 6:19-21; 25-34).
Treasure in heaven (Lk 12:32-34)
The faithful servant and the evil servant (Lk 12:35-48; Mt 24:42-51)
Jesus teaches about being like men who are waiting for their master to come home and Peter asks whether the parable is for all of them (Lk 12:41).
Not peace but division (Lk 12:49-53; Mt 10:34-39)
Interpreting the times (Lk 12:54-59; Mt 16:1-4)
Repent or perish (Lk 13:1-9)
Parable of the barren fig tree (LK 13:6-9)
Jesus heals a woman with a spirit of infirmity on the Sabbath (Lk 13:10-17).
Parable of the mustard seed (Lk 13:18-19; Mt 13:31-32; Mk 4:30-32).
Parable of the yeast (Lk 13:20-21; Mt 13:33).
Jesus teaches in Perea, on a journey toward Jerusalem, and is warned about Herod (Lk 13:22-35).
Jesus heads towards Jerusalem, teaching in the cities and villages (Lk 13:22).
The narrow door (Lk 13:23-30; Mt 7:13-14)
On the same day Jesus teaches about the narrow door, some Pharisees warn Jesus away from Herod Antipas (Lk 13:31-33).
Jesus laments over Jerusalem (Lk 13:31-32; Mt 23:37-39).
Jesus eats at a Pharisee ruler’s house on the Sabbath (Lk 14:1-24).
Jesus heals a man with dropsy on the Sabbath and sends him away. The Pharisees ask whether it is lawful to heal on the Sabbath (Lk 14:2-6).
Jesus notices how the invited choose the places of honor and tells the parable of the wedding feast (Lk 14:7-11).
Jesus also tells the man who invited Him, the parable of the great banquet (Lk 14:12-24; Mt 22:1-14).
Great crowds accompany Jesus and Jesus teaches them (Lk 14:25-35).
Leaving all to follow Christ (Lk 14:25-33; Mt 10:34-39)
Salt without taste is worthless (Lk 14:34-35; Mt 5:13; Mk 9:50)
The tax collectors and sinners draw near to Jesus, and the Pharisees and scribes grumble that Jesus receives and eats with sinners. Jesus tells them three parables (Lk 15:1-32):
The parable of the lost sheep (Lk 15:3-7; Mt 18:10-14)
The parable of the lost coin (Lk 15:8-10)
The parable of the prodigal son (Lk 15:11-32)
Three parables on stewardship (Lk 16:1-17:10):
Jesus tells the disciples the parable of the dishonest manager (Lk 16:1-13)
Jesus tells the Pharisees various teachings and the parable of the rich man and Lazarus (Lk 16:14-31)
The Pharisees are lovers of money and ridicule Jesus (Lk 16:14)
Jesus responds (Lk 16:15-31)
What is exalted among men is an abomination in the sight of God (Lk 16:15)
The Law and the good news of the kingdom of God (Lk 16:16-17)
Divorce and remarriage (Lk 16:18; Mt 19:3-12; Mk 10:2-12)
The rich man and Lazarus (Lk 16:19-31)
Jesus tells the apostles the parable of the unworthy servants (Lk 17:1-10).
Jesus says to the disciples that woe is to the one through whom temptations come, and they will surely come (Lk 17:1-4)
Causing little ones to sin (Lk 17:1-2; Mt 18:6; Mk 9:42)
Forgiving a brother who sins (Lk 17:3-4)
The apostles ask Jesus to increase their faith and Jesus teaches (Lk 17:5-10; Mt 17:19-21; Mk 9:28-29)
Faith like a grain of mustard seed (Lk 17:5-6)
Parable of the unworthy servants (Lk 17:7-10)
Jesus teaches about the coming of the kingdom of God (Lk 17:20-37).
Pharisees ask Jesus when the kingdom of God will come (Lk 17:20).
Jesus tells the Pharisees that the kingdom of God is not coming in ways that can be observed and that it is in the midst of them (Lk 17:20-21).
Jesus tells the disciples about days when they will desire to see one of the days of the Son of Man (Lk 17:22-25).
As in the days of Noah (Lk 17:26-27)
As in the days of Lot (Lk 17:28-32)
Whoever loses his life will keep it (Lk 17:33)
One will be taken and the other left (Lk 17:34-36)
The vultures will gather at the corpse (Lk 17:37)
Jesus tells them the parable of the persistent widow to always pray and not lose heart (Lk 18:1-8)
Jesus tells the parable of the Pharisee and the Tax Collector to some who trusted in themselves that they were righteous and treated others with contempt (Lk 18:9-14).
Jesus blesses the children (Lk 18:15-17; Mt 19:13-15; Mk 10:13-16).
Some bring infants to Jesus to lay hands on and bless (Lk 18:15; Mt 19:13,15; Mk 10:13,16).
When the disciples rebuke the ones who bring the infants, Jesus tells them not to hinder the children from coming to Jesus because the kingdom of God belongs to such as the children (Lk 18:16-17; Mt 19:13-14; Mk 10:14).
Whoever does not receive the kingdom of God like a child shall not enter it (Lk 18:17; Mk 10:15).
Jesus goes away after He lays hands on them (Mt 19:15).
Jesus tells the young rich ruler to follow Jesus (Lk 18:18-30; Mt 19:16-22; Mk 10:17-22).
The rich young ruler asks Jesus what he must do to inherit eternal life (Lk 18:18-23; Mk 10:17-22; Mt 19:16-22)
The love of riches (Lk 18:24-27; Mk 10:23-27; Mt 19:23-26)
It is easier for a camel to go through the eye of a needle (Lk 18:25; Mt 19:24; Mk 10:25).
What is impossible with man is possible with God (Lk 18:27; Mt 19:26; Mk 10:27).
Leaving the things of the world (Lk 18:28-30; Mk 10:28-31; Mt 19:27-30)
Peter comments that he and others have left their families and followed Jesus (Lk 18:28; Mt 19:27; Mk 10:28).
In the new world, those who have followed Jesus will also sit on twelve thrones (Mt 19:28).
Receive a hundredfold, with persecutions, and in the age to come eternal life (Lk 18:29-30; Mt 19:29; Mk 10:30).
Many who are first will be last, the last first (Mt 19:30; Mk 10:31).
Jesus returns to Bethany in Judea to resurrect Lazarus (Jn 11:1-54).
Jesus hears that Lazarus is sick, while Jesus is still in Perea (Jn 11:1-16).
Jesus tells the disciples, “Let us go to Judea again” but the disciples point out “Jews were just now seeking to stone you, and are you going there again?” (Jn 11:7-8)
Jesus teaches about walking in the light to not stumble (Jn 11:9-10).
Jesus says he will go awaken Lazarus, meaning, from death. Thomas tells his fellow disciples that he and they should also go (Jn 11:11-16).
Jesus raises Lazarus in Bethany near Jerusalem (Jn 11:17-53).
Jesus finds that Lazarus has already been in the tomb four days (Jn 11:17).
Martha comes to meet Jesus but Mary remains in the house. Many of the Jews from Jerusalem two miles away had come to Martha and Mary to console them (Jn 11:18-19).
Jesus converses with Martha and says, “I am the resurrection and the life.” (Jn 11:20-27)
Mary comes to meet Jesus and weeps. Jesus weeps. The Jews see how Jesus loved Lazarus but some question why Jesus allowed Lazarus to die when he could open the eyes of the blind man (Jn 11:28-37).
Jesus raises Lazarus at the tomb and Lazarus comes out (Jn 11:38-44).
Many Jews believe, but some tell the Pharisees. The chief priests, including the high priest that year, Caiaphas, and Pharisees gather at the council and make plans to put Jesus to death (Jn 11:45-53).
Jesus withdraws again, this time to a town called Ephraim, and stays with His disciples (Jn 11:54).
Jesus travels back to Jerusalem for the final time (Lk 18:31-19:28; Mk 10:32-52; Mt 20:17-34; Jn 11:55-57).
Jesus foretells His death to the twelve while the Passover is at hand (Lk 18:31-34; Mk 10:32-34; Mt 20:17-19).
The mother of James and John (Mk 10:35-40; Mt 20:20-23)
Jesus teaches about humility (Mk 10:41-45; Mt 20:24-28).
Jesus heals blind Bartimaeus and another in Jericho (Mk 10:46-52; Mt 20:29-34; Lk 18:35-43).
Zacchaeus goes to Jesus in Jericho (Lk 19:1-10).
Parable of the ten minas (Lk 19:11-27).
Jesus goes towards Jerusalem (Lk 19:28).
The chief priests and Pharisees order Jesus’ arrest before the Passover (Lk 11:55-57).
The Last Week of Jesus’ Ministry (Mt 21:1-26:56; Mk 11:1-14:52; Lk 19:29-22:53; Jn 12:1-18:12)
Six days before the Passover, Mary takes a pound of expensive ointment and anoints Jesus’ feet but Judas Iscariot protests that the ointment could have been sold for three hundred denarii and given to the poor. (Jn 12:1-8; Mt 26:6-13; Mk 14:3-9).
The chief priest makes plans to put Lazarus to death because he was resurrected by Jesus and many Jews were believing in Jesus (Jn 12:9-11).
Five days before the Passover, Jesus enters Jerusalem on a donkey’s colt (Mk 11:1-11; Lk 19:29-44; Mt 21:1-17; Jn 12:12-19).
While Jesus and His disciples draw close to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sends two disciples to bring a donkey’s colt to Him (Mt 21:1-7; Mk 11:1-7; Lk 19:29-35; Jn 12:14-16).
The large crowd takes palm branches and meet Jesus right before He enters Jerusalem (Mk 11:8-10; Lk 19:36-40; Mt 21:8-9; Jn 12:12-13).
Jesus predicts the destruction of Jerusalem (Lk 19:41-44).
Jesus is recognized (Mt 21:10-11; Jn 12:17-19).
Jesus returns to Bethany with the twelve (Mk 11:11).
Four days before the Passover, Jesus returns to Jerusalem and clears it (Mk 11:12-19 Lk 19:45-48; 21:37-38; Mt 21:12-19).
Jesus curses the fig tree without fruit on the way from Bethany to Jerusalem (Mk 11:12-13; Mt 21:18-19).
Jesus clears the temple in Jerusalem (Mk 11:15-17; Mt 21:12-13; Lk 19:45-46).
The chief priests and scribes continue seeking a way to destroy Jesus (Mk 11:18; Lk 19:47-48).
Jesus heals the blind and lame who come to Him in the temple and the children praise Him. The chief priests and scribes see the miracles and are indignant about the children’s praise but Jesus quotes Psalm 8:2. (Mt 21:14-16).
After cleansing the temple, Jesus goes out of Jerusalem in the evening and lodges in Bethany ( Mt 21:17; Mk 11:19).
Three days before the Passover, Jesus returns to Jerusalem in the morning. (Mk 11:20-12:40; Mt 21:19-23:39; 26:1-2; Lk 20:1-47; 13:34-35).
In the morning, on the way to Jerusalem, Peter points out the withered fig tree, and Jesus teaches about prayer with faith (Mk 11:20-26; Mt 21:19-22).
Jesus’ authority is questioned in Jerusalem (Mk 11:27-33; Mt 21:23-27; Lk 20:1-8).
Parable of the two sons (Mk 12:1-9; Lk 20:9-16; Mt 21:33-41)
Parable of the tenants (Mk 12:1-9; Lk 20:9-6; Mt 21:33-41)
The stone the builders reject (Mt 21:42-44; Mk 12:10-11; Lk 20:17-18)
Leaders are offended (Mt 21:45-46; Mk 12:12; Lk 20:19)
Parable of the wedding banquet (Mt 22:1-14)
Question about taxes (Mt 22:15-22; Lk 20:20-26; Mk 12:13-17)
Question about the resurrection (Mt 22:23-33; Mk 12:18-27; Lk 20:27-38)
The greatest commandment (Mk 12:28-34; Mt 22:34-40; Lk 20:39-40)
Jesus asks the Pharisees, “Whose son is the Christ?” and from that day, no one dared to ask Him any more questions (Mt 22:41-46; Mk 12:35-37; Lk 20:41-44).
Jesus condemns the scribes and Pharisees preaching but not practicing works (Mt 23:1-12; Mk 12:38-40; Lk 20:45-47).
The woes to the scribes and Pharisees (Mt 23:13-36)
Jesus laments over Jerusalem, the city that kills the prophets and stones those who are sent to it (Mt 23:37-39).
A poor widow puts in two small copper coins and Jesus calls His disciples to tell them that the widow put in more than those who were contributing to the offering box (Mk 12:41-44; Lk 21:1-4).
Teachings on the Mount of Olives
Jesus teaches in the temple daily but goes out of Jerusalem with His disciples and lodges on the mount called Olivet in the evenings (Lk 21:37-38).
Jesus and His disciples leave the temple after watching the poor widow put in two small copper coins. One of His disciples points out the adorned temple, but Jesus says that there will not be any stones left on another (Mt 24:1-2; Mk 13:1-2; Lk 21:5-6).
Peter, James, John, and Andrew ask Jesus privately when and what the signs of Jesus’ coming and of the end of the age (Mt 24:3; Mk 13:3-4; Lk 21:7).
Jesus answers the disciples to not be led astray because many will come in Jesus’ name and lead many astray (Mt 24:4-5; Mk 13:5-6; Lk 21:8).
Wars and persecution (Mt 24:6-14; Mk 13:7-13; Lk 21:9-19)
Abomination and Tribulation (Mt 24:15-22; Mk 13:14-20; Lk 21:20-24)
The coming of the Son of Man (Mt 24:29-31; Mk 13:24-27; Lk 21:25-28)
The lesson of the fig tree (Mt 24:32-35; Mk 13:28-31; Lk 21:29-33)
No one knows that day or that hour when the Son of Man comes (Mt 24:36; Mk 13:32).
As in the days of Noah, so will be the coming of the Son of Man (Mt 24:37-39; Lk 17:26-17).
Some will be taken and some will be left (Mt 24:40-43; Lk 17:34-36).
Be watchful and stay awake, praying for strength to escape all the things that will take place, and to stand before the Son of Man; like servants keeping watch for their master to return (Lk 21:34-36; Mk 13:33-37; Mt 24:44-51).
Parable of the ten virgins (Mt 25:1-13)
Parable of the talents (Mt 25:14-30)
Parable of the sheep and the goats (Mt 25:31-46)
Jesus teaches again (Jn 12:20-36; 26:1-5, 14-16; Mk 14:1-2, 10-11; Lk 22:1-6)
Some Greeks who went to Jerusalem to worship at the feast ask Philip to see Jesus. Philip tells Andrew, and they both tell Jesus (Jn 12:20-22).
Jesus answers them that the time has come for the Son of Man to be glorified (Jn 12:23-26).
A voice comes from heaven and says, “I have glorified it, and I will glorify it again.” (Jn 12:27-30)
Jesus tells the crowd by what kind of death He was going to die. He instructs them to walk in the light (Jn 12:32-36).
Jesus finishes speaking, departs, and hides from the people (Jn 12:36b).
Jesus reminds the disciples of crucifixion, while Passover is two days away (Mt 26:1-2).
The chief priests and elders of the people plot to arrest and kill Jesus, not during the feast in case there is an uproar among the people (Mt 26:3-5; Mk 14:1-2; Lk 22:1-2).
Judas agrees to betray Jesus (Mt 26:14-16; Mk 14:10-11; Lk 22:3-6).
John summarizes Jesus’ ministry (Jn 12:37-50).
The unbelief of the Jews even though Jesus did many signs (Jn 12:37-43)
A summary of Jesus’ message (Jn 12:44-50)
On the first day of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples ask about how to prepare Jesus’ Passover meal. Jesus instructs them how to find a large, furnished and ready upper room belonging to someone in the city. The disciples prepare the Passover (Mt 26:17-19; Mk 14:12-16; Lk 22:7-13; Lev 23:5-6).
Jesus’ Final Passover (Mt 26:20-35; Mk 14:17-31; Lk 22:14-39; Jn 13:1-17:26; Lev 23:5-6)
When it is evening, Jesus reclines at the table with the twelve apostles (Mt 26:20; Mk 14:17; Lk 22:14).
Jesus tells the twelve He has earnestly desired to eat this Passover with them before He suffers, and that He will not eat again until it is fulfilled in the kingdom of God (Lk 22:15-16).
Jesus washes the disciples feet (Jn 13:1-17)
Jesus knows of the Father’s plan and loves the ones in the world to the end (Jn 13:1-3). Jesus knows the Father’s plan for Him to depart from the world and loves those in the world who belong to Him to the end.
Jesus rises from supper, lays aside His outer garments, and ties a towel around His waist (Jn 13:4).
Jesus pours water into a basin, begins to wash the disciples’ feet, and wipes them with the towel around Him (Jn 13:5).
When Jesus comes to Peter, Peter at first does not want Jesus to wash his feet, but Jesus says that if He does not, he would have no share with Jesus. Peter then wants not only his feet, but his hands and head washed too (Jn 13:6-9).
Jesus says that the one who has bathed only needs to wash his feet to be completely clean. Jesus says that they are clean, but not every one of them, referring to the one who will betray Him (Jn 13:10-11).
Jesus finishes washing their feet, puts on His outer garments, resumes His place, and asks them whether they understand what He has done to them (Jn 13:12).
Jesus re-establishes that He is their Lord and Teacher (Jn 13:13).
Jesus teaches that they also ought to wash one another’s feet (Jn 13:14).
Jesus tells the disciples they should also do just as Jesus has done to them (Jn 13:15).
Jesus states that a servant is not greater than his master, nor a messenger greater than the one who sent Him (Jn 13:16).
Jesus tells them if they know these things, they are blessed if they do them (Jn 13:17).
Jesus speaks of the one who will betray Him (Jn 13:18-22).
Simon motions to the disciple whom Jesus loved to ask Jesus who the betrayer is. The one whom Jesus loved is leaning on Jesus’ chest and asks (Jn 13:23-25).
Jesus answers that it is the one whom He gives a piece of bread when He has dipped it. Jesus dips bread and gives it to Judas, and then Satan enters Judas (Jn 13:26-27).
Jesus tells Judas to do what he does quickly, but nobody knows Jesus’ reason (Jn 13:27-29).
Judas leaves after receiving the morsel of bread, and it is night (Jn 13:30).
Jesus gives a new commandment: love one another as Jesus has loved them (Jn 13:31-35).
Jesus teaches that the greatest among the disciples serves (Lk 22:24-30).
Jesus foretells Peter’s denial (Lk 22:31-34; Jn 13:36-38)
Jesus tells Simon that Satan demanded to have Simon that he might sift him like wheat (Lk 22:31).
Jesus has prayed for Simon that his faith may not fail (Lk 22:32).
Jesus commands Peter to strengthen Peter’s brothers after Peter has turned again (Lk 22:32).
Peter declares that he is ready to go with Jesus both to prison and death, but Jesus tells Peter that he will deny Jesus three times before the rooster crows that day (Lk 22:33-34; Jn 13:37-38).
Jesus says “I am the Way, and the Truth, and the Life.” (Jn 14:1-14)
Jesus promises the Holy Spirit and tells the disciples that if they love Jesus, they will keep His commandments (Jn 14:15-31).
Jesus tells the disciples to prepare for themselves: moneybag, knapsack, and sword (Lk 22:35-38).
Jesus prays on the Mount of Olives (Mt 26:30-35; Mk 14:26-31; Lk 22:39, Jn 14:31-17:26).
After singing a hymn, Jesus goes to the Mount of Olives as was His custom, and the disciples follow Him (Mt 26:30; Mk 14:26; Lk 22:39, Jn 14:31).
Jesus foretells Peter’s denial (Mt 26:31-35; Mk 14:27-31)
Jesus foretells that all of the disciples will fall away because of Jesus that night, and that after Jesus is raised up, He will go before them to Galilee (Mt 26:30-32).
Peter declares that he will not fall away even if all fall away, but Jesus tells Peter that he will deny Jesus three times before the rooster crows (Mt 26:33-34).
Peter declares that he will not deny Jesus even if Peter were to die, and all the disciples say the same (Mt 26:35).
Jesus says “I am the true vine” (Jn 15:1-17)
Hatred and persecution from the world (Jn 15:18-16:4)
The work of the Holy Spirit (Jn 16:5-15)
“Your sorrow will turn into joy” (Jn 16:16-24)
“I have overcome the world” (Jn 16:25-33)
Jesus lifts up His eyes to heaven and prays for glorification and the ones who belong to God (Jn 17:1-26).
Jesus prays In Gethsemane but the three apostles fall asleep. Judas betrays Jesus (Mt 26:36-56; Mk 14:32-52; Lk 22:40-53; Jn 18:1-12; Heb 5:7).
Jesus, Peter, and James and John the sons of Zebedee arrive in Gethsemane, in a garden across the brook Kidron (Mt 26:36; Mk 14:32; Lk 22:39-40).
Jesus prays in the garden of Gethsemane but Peter, James, and John fall asleep (Mt 26:36-46; Mk 14:32-42; Lk 22:40-46; Jn 18:1).
Jesus says to them that His soul is very sorrowful, even to death, and tells them to remain there and watch with Him while He prays (Mt 26:36-38; Mk 14:32-34; Lk 22:40; Jn 18:1).
Jesus goes about a stone’s throw away, kneels on the ground, and prays that the cup will pass from Him if possible, nevertheless, as God wills. An angel from heaven appears to Him and strengthens Him. Jesus prays until His sweat became like great drops of blood falling (Mt 26:39; Mk 14:35-36; Lk 22:41-45).
Jesus goes back to the disciples but they are sleeping. Jesus reprimands Peter for not watching for one hour, and tells Him to watch and pray that he may not enter temptation (Mt 26:40-42; Mk 14:37-39; Lk 22:46).
Jesus prays a second time (Mt 26:42; Mk 14:39; Lk 22:46).
Jesus goes back to the disciples but they are sleeping again. They don’t know how to answer Him (Mt 26:42-43; Mk 14:40).
Jesus prays a third time (Mt 26:44; Mk 14:41).
Jesus returns to the disciples and tells them that the hour and His betrayer are at hand. He tells them the Son of Man is betrayed, and that they all should get going (Mt 26:45-46; Mk 14:40-42).
Jesus asks for the safety of His disciples (Jn 18:4-9).
Peter cuts off the right ear of Malchus, the servant of the high priest. Jesus rebukes Peter for trying to prevent Jesus from drinking the cup that the Father has given Him. Jesus heals Malchus (Mt 26:51-54; Lk 22:49-51; Jn 18:4-9; Mk 14:46-47)
Jesus questions the manner of arrest (Mt 26:55-56; Mk 14:48-49; Lk 22:52-53).
Jesus is arrested and all the disciples leave Jesus and flee (Mt 26:56; Mk 14:50).
A young man, possibly Mark, flees naked (Mk 14:51-52).
Peter denies Jesus three times while Jesus is tried before Jewish authorities (Mt 26:57-75; Mk 14:53-72; Lk 22:54-62; Jn 18:13-27).
A band of soldiers and their captain arrest, bind, and lead Jesus to Annas’ house, and then Caiaphas’ house in Jerusalem (Mt 26:57; Mk 14:53; Lk 22:54; Jn 18:12-14).
Annas is the father-in-law of Caiaphas (Jn 18:13).
Caiaphas was the high priest that year who also advised the Jews that it would be expedient that one man should die for the people (Jn 18:13-14).
The scribes and elders have gathered at Caiaphas’ house (Mt 26:57; Mk 14:53).
Peter follows Jesus at a distance, who is led to the high priest’s, Caiaphas’ courtyard. Peter sits with the guards and warms himself at the fire. Peter also stands outside at the door (Mk 14:53-54; Mt 26:58; Lk 22:54-55; Jn 18:15-16).
Peter denies Jesus the first time when a servant girl of the high priest comes up to him and says that he was with the Nazarene, Jesus the Galilean. This happens while Peter warms himself with servants and officers who make a charcoal fire in the middle of the courtyard. Peter goes into the gateway and a rooster crows (Mt 26:69-70; Mk 14:66-68; Lk 22:55-57; Jn 18:17-18).
Jesus goes on trial before Annas (Jn 18:19-23).
Jesus goes on trial before Caiaphas and the Sanhedrin (Mt 26:59-66; Mk 14:55-64; Jn 18:24).
Jesus is beat and mocked (Mt 26:67-68; Mk 14:65; Lk 22:63-65).
A little while later, Peter denies Jesus the second time when a servant girl tells bystanders that Peter was with Jesus of Nazareth (Mt 26:71-72; Mk 14:69-70; Lk 22:58; Jn 18:25).
About an hour later, Peter denies Jesus a third time when the bystanders say that Peter is “certainly one of them” because of his Galilean accent. Peter begins to say a curse on himself and swear that he does not know Jesus (Mt 26:73-74; Mk 14:70-71; Lk 22:59-60; Jn 18:26-27).
The rooster crows a second time and Peter remembers Jesus telling him that he would deny Jesus three times before the rooster crows. Jesus turns and looks at Peter, who weeps bitterly (Mt 26:74-75; Mk 14:72; Lk 22:60-62; Jn 18:27).
The early morning after Passover
The Sanhedrin condemn Jesus the next morning (Mt 27:1; Mk 15:1; Lk 22:66-71; 23:1-2).
Judas commits suicide (Mt 27:3-10; Acts 1:18-19).
Jesus is tried before Pilate at the Praetorium (Mt 27:2-32; Mk 15:1-21; Lk 23:1-31; Jn 18:28-19:17).
The Sanhedrin deliver Jesus to Pilate the morning after Passover (Mt 27:1-2; Mk 15:1; Lk 23:1-2; Jn 18:28).
Pilate finds out that Jesus is a Galilean and sends him to Herod’s jurisdiction. At first, Herod is eager to see some signs done by Jesus, but after Jesus makes no answer to lengthy questioning, Herod and his soldiers treat Him with contempt and mock Him, arraying Him with splendid clothes and sending Him back to Pilate. (Lk 23:5-12).
While Pilate sits on his judgment seat, Pilate’s wife sends a message to Pilate asking him to have nothing to do with “the righteous man” because she suffered much because of Him in a dream (Mt 27:19).
Pilate announces to the chief priests, the rulers, and the people that he will punish and release Jesus because he and Herod did not find Jesus guilty of any of the charges, that “nothing deserving death has been done by him.” (Lk 23:13-16)
Pilate asks the crowd twice whom to release, an insurrectionist and murderer called Barabbas, or Jesus, but the crowd still shouts to release Barabbas and to crucify Jesus (Mt 27:15-23; Mk 15:6-14; Lk 23:17-23; Jn 18:39).
Pilate flogs Jesus, and the soldiers put a crown of thorns of Jesus, array Him in a purple robe, and put a reed in His right hand. The soldiers kneel before Him and mock Him, saying “Hail, king of the Jews!” They strike Jesus on the head with a reed and spit on Him (Mt 27:27-30; Mk 15:16-19; Jn 19:1-3).
Pilate tries to release Jesus (Jn 19:4-15).
Pilate tries to convince the Jews that he finds no fault with Jesus and brings Jesus, who wears the crown of thorns and purple robe but the Jews cite a law and say that Jesus ought to die (Jn 19:4-7).
Pilate is afraid, enters his headquarters again with Jesus, and tries to question Jesus. but Jesus doesn’t respond to Pilate’s original question and only says that Pilate would have no authority unless it was given from above and that the one who delivered Jesus to Pilate has the greater sin (Jn 19:8-11).
After Jesus’ words, Pilate tries to release Jesus but the Jews oppose by involving Caesar’s name. Pilate brings Jesus to be judged at The Stone Pavement, Gabbatha, in Aramaic. At the time of around the sixth hour on the day of Preparation for the Passover, Pilate asks the Jews whether he should crucify their “King,” and they cry out to crucify Jesus and that they have no king but Caesar (Jn 19:12-15).
Pilate sees no self-gain but the beginnings of a riot, washes his hands with water before the crowd, and tells the crowd that he is innocent of Jesus’ blood. All the people answer that Jesus’ blood will be on them and their children (Mt 27:24-25).
Barabbas is released. Jesus is scourged and delivered to be crucified (Mt 27:26; Mk 15:15; Lk 23:24-25; Jn 19:16).
Jesus is crucified and buried (Mt 27:31-66; Mk 15:20-47; Lk 23:26-56; Jn 19:17-42).
The soldiers mock Jesus on the way to Golgotha (Mk 15:20-22; Mt 27:31-33; Lk 23:26-31; Jn 19:17).
The soldiers of the governor mock Jesus, put Him in His own clothes, make Him carry His own cross towards the place of crucifixion (Mk 15:20; Jn 19:17; Mt 27:31).
The soldiers seize a passerby coming in from the country, Simon from Cyrene, the father of Alexander and Rufus, to carry Jesus’ cross behind Jesus (Mk 15:21-22; Mt 27:32-33; Lk 23:26).
A great multitude of people and women mourn and lament for Jesus, but Jesus turns to them and tells the Daughters of Jerusalem to weep for themselves and their children (Lk 23:27-31).
Jesus is crucified (Mt 27:33-56; Mk 15:22-41; Lk 23:33-49; Jn 19:18-37).
The soldiers, Jesus, Simon from Cyrene, and the crowd arrive at Golgotha, Aramaic for “Place of a Skull.” The soldiers offer Jesus wine mixed with gall (myrrh), but Jesus does not drink it after tasting it (Mt 27:33-34; Mk 15:22-23; Lk 23:33; Jn 19:17).
At the third hour, they crucify Jesus along with two criminals, one on either side (Mt 27:35; Mk 15:25-27; Lk 23:33; Jn 19:18).
Jesus says, “Father, forgive them, for they know not what they do.” (Lk 23:34)
The soldiers cast lots for Jesus’ clothes (Jn 19:23-24; Mt 27:35-36; Mk 15:24; Lk 23:34).
A written sign is placed over Jesus’ head, with His name and “the King of the Jews” (Jn 19:19-22; Mt 27:37; Mk 15:26; Lk 23:38)
Many insult Jesus, including the soldiers and the crucified criminals (Mt 27:39-44; Mk 15:27-32; Lk 23:35-37).
Jesus tells one of the criminals, “Truly, I say to you, today you will be with me in paradise.” (Lk 23:39-43)
Jesus sees His mother and the disciple whom He loved and says to them, “Woman, behold, your son!” and “Behold, your mother!” The disciple takes Jesus’ mother to his own home from that hour (Jn 19:25-27).
At about the sixth hour, a darkness is over the whole land until the ninth hour while the sun’s light failed (Lk 23:44-45; Mt 27:45; Mk 15:33).
At the ninth hour, Jesus cries out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Some bystanders think Jesus is calling Elijah (Mk 15:34-35; Mt 27:46-47).
Jesus says, “I thirst,” and a bystander hurries to fill a sponge with sour wine from a jar, put it on a hyssop branch, and hold it to Jesus’ mouth (Jn 19:28-29; Mt 27:48; Mk 15:36).
One of the bystanders want to wait to see if Elijah will come to save Jesus (Mt 27:49; Mk 15:36).
Jesus finishes receiving the sour wine, says, “It is finished,” and loudly says, “Father, into your hands I commit my spirit!” (Jn 19:30; Lk 23:46; Mt 27:50; Mk 15:37)
Jesus bows His head and gives up His spirit (Jn 19:30; Mt 27:50; Lk 23:46; Mk 15:37).
Immediately after Jesus’ death (Mt 27:51-56; Mk 15:38-41; Lk 23:45-49; Jn 19:31-37)
The curtain of the temple is torn in two, from top to bottom, the earth shakes, rocks split. Tombs are opened, and many bodies of the saints who had fallen asleep were raised and go out of the tombs into the holy city, appearing to many (Mt 27:51-53; Mk 15:38; Lk 23:45).
The centurion and the ones keeping watching over Jesus see the earthquake and what took place. They believe. The crowd returns home (Mt 27:54; Mk 15:39; Lk 23:47).
Jesus’ followers and the women who ministered to and followed Jesus from Galilee look on from a distance (Mt 27:55-56; Mk 15:40-41; Lk 23:49).
The Jews ask Pilate to break the legs of the crucified so the bodies will not remain on the cross the next day, which is Sabbath, and also a high day. The soldiers break the legs of one prisoner but see that Jesus is already dead, so they do not break His legs. Instead, one soldier pierces His side with a spear. At once, blood and water comes out, and it is witnessed and testified of with truth for people to believe, and to fulfill Scripture (Jn 19:31-37).
Jesus is buried in the evening (Mt 27:57-61; Mk 15:42-47; Lk 23:50-56; Jn 19:38-42).
Joseph of Arimathea asks for Jesus’ body in the evening (Mt 27:57-58; Mk 15:42-45; Lk 23:50-52; Jn 19:38).
Jesus is prepared for burial and buried by Joseph of Arimathea and Nicodemus in Joseph’s own new tomb, which is cut into a rock in a garden nearby. Joseph rolls a great stone to the entrance of the tomb (Jn 19:39-42; Mt 27:59-60; Mk 15:46; Lk 23:53-54).
The women who had come with Jesus from Galilee see how Jesus’ body is laid (Mt 27:61; Mk 15:47; Lk 23:55).
The day after the day of Preparation, the chief priests and Pharisees ask Pilate to send guards to Jesus’ tomb in case His disciples steal His body to defraud the people of Jesus’ resurrection. Pilate sends a guard of soldiers and they seal the stone and set guard (Mt 27:62-66).
The women return and prepare spices and ointments, before the Sabbath (Lk 23:56).
The women find the tomb empty, and an angel tells them Jesus has risen (Mt 28:1-8; Mk 16:1-8; Lk 24:1-8; Jn 20:1-2).
When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome buy spices to anoint Jesus (Mk 16:1).
The women go to the tomb around dawn on the first day of the week (Mt 28:1; Mk 16:2-3; Lk 24:1; Jn 20:1).
An angel of the Lord descends from heaven, rolls back the stone from the tomb, sits on it, and there is a great earthquake. The angel’s appearance is like lightning and his clothing was white as snow. The guards fear the angel, tremble, and become like dead men (Mt 28:2-4).
The women see the stone rolled back from the tomb (Mk 16:4; Lk 24:2; Jn 20:1).
The women do not find Jesus’ body (Lk 24:3).
The women see the angel and the angel tells them that Jesus has risen, and to see the place where Jesus lay. The angel tells the women to quickly go tell the disciples that Jesus has risen and is going before them to Galilee (Mt 28:5-7; Mk 16:5-7; Lk 24:4-8).
At first, the women say nothing out of fear (Mk 16:8).
The women run to tell the disciples (Mt 28:8).
Mary Magdalene runs ahead, unbelieving, and tells Peter and the other disciple whom Jesus loved (Jn 20:2).
Peter and the other disciple see the empty tomb (Jn 20:3-10; Lk 24:12).
Both Peter and the other disciple run, and Peter arrives after the other disciple (Jn 20:3).
Though the other disciple looks in, Peter goes in first and sees the face cloth folded up in a place by itself in addition to seeing the linen cloths lying there (Jn 20:5-7).
The other disciple also goes in, sees, and believes (Jn 20:8-9).
The disciples go back to their homes. Peter marvels at what had happened (Jn 20:10; Lk 24:12).
Jesus appears to the women (Mk 16:9-11; Jn 20:11-18; Mt 28:8-10; Lk 24:9-11).
Jesus appears first to Mary Magdalene (Mk 16:9; Jn 20:11-17).
Jesus appears to the women (Mt 28:8-10).
The women tell the news to the disciples (Lk 24:9-11; Mk 16:10-11; Jn 20:18).
The guards make a report to the chief priests and are bribed (Mt 28:11-15).
Jesus appears to many, speaking about the kingdom of God for forty days (Mt 28:8-20; Mk 16:9-18; Lk 24:9-49; Jn 20:11-21:25; Acts 1:3; 1 Cor 15:5-7).
Jesus appears to the women (Mk 16:9-11; Jn 20:11-18; Mt 28:8-10; Lk 24:9-11).
Jesus appears to the disciples on the same day the tomb is found empty (Lk 24:13-49; Jn 20:19-31; Mk 16:12-14).
Jesus appears to Peter (Lk 24:34; 1 Cor 15:5).
Jesus appears to two disciples on the way to Emmaus on the same day the tomb is discovered empty (Lk 24:13-35; Mk 16:12-14).
Jesus draws near and goes with Cleopas and another on the road to Emmaus, about seven miles from Jerusalem. Their eyes were kept from recognizing Jesus (Lk 24:13-16).
Jesus asks what they talk about, listens, then interprets to them in all the Scriptures the things concerning Himself (Lk 24:17-27).
They persuade Jesus to stay with them at a village towards evening (Lk 24:28-29).
At the table, Jesus blesses and breaks apart bread, and gives it to them. Their eyes are opened and they recognize Jesus, and Jesus vanishes from their sight (Lk 24:30-31).
The same hour, they return to Jerusalem (Lk 24:32-33).
They declare to the eleven that and those with them (Lk 24:34-35; Mk 16:13; 1 Cor 15:5a)
That the Lord has risen
That the Lord has appeared to Simon Peter
What had happened on the road
That He was known to them in the breaking of bread
Jesus appears to the apostles and the disciples the same evening (Lk 24:36-49; Mk 16:14; Jn 20:19-23, 24; 1 Cor 15:5b).
As Cleopas and the other disciple tell the eleven reclining at the table and those with them that Jesus has risen and appeared to Peter, Jesus surprises them by standing in the midst of them, saying, “Peace to you.” They are startled, frightened, and do not believe, even after Jesus shows them His hands and feet (Lk 24:36-41a; Jn 20:19-20; Mk 16:14).
Jesus asks for something to eat and they give Him a piece of broiled fish. Jesus eats it before beginning to teach them (Lk 24:41-43).
Jesus opens their minds to understand the Scriptures (Lk 24:44-48).
then tells them that everything written about Him in the Law of Moses, the Prophets, and the Psalms must be fulfilled (Lk 24:44).
Jesus opens their minds to understand the Scriptures (Lk 24:45-47).
Jesus tells the disciples that they are witnesses of the Scriptures regarding Christ, that repentance for the forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem (Lk 24:47-48).
Jesus gives the apostles authority (Jn 20:21-23).
Jesus tells them again, “Peace be with you” and tells them that he sends the apostles as the Father sent Jesus (Jn 20:21).
Jesus breathes on them, says to them to receive the Holy Spirit, and that they can forgive or withhold forgiveness (Jn 20:22-23).
The other disciples tell Thomas that they have seen the Lord, but Thomas replies that he will never believe unless he sees and touches Jesus’ wounds (Jn 20:24-25).
Jesus appears to the disciples including Thomas (Jn 20:26-29).
Eight days later, Jesus appears to the disciples, including Thomas, and tells Thomas to see and touch Jesus’ wounds (Jn 20:26-27).
Thomas believes (Jn 20:28).
Jesus teaches that those who have not seen but believe are blessed (Jn 20:29).
A note from the author that Jesus did many other unrecorded signs, but the ones recorded in John are so that the reader may believe and have life in His name (Jn 20:30-31)
Jesus appears to various disciples (Mt 28:16-20; Mk 16:15-18; Jn 21:1-24; Acts 1:3; 1 Cor 15:6-7).
Jesus reveals Himself again to the disciples after His resurrection by the Sea of Tiberias, the same as the Sea of Galilee and Lake Gennesaret (Jn 21:1-24).
Seven disciples go fishing and catch nothing all night until Jesus tells them to let down their nets on the right side (Jn 21:1-8).
Simon Peter goes fishing with Thomas, Nathanael, James and John, and two others, but they catch nothing that night (Jn 21:1-3).
As day breaks, Jesus stands on the shore but they do not recognize Him. Jesus tells them to cast the net on the right side of the boat to find some fish, and they obey, but they cannot haul the net in because there were too many fish (Jn 21:4-6).
The disciple whom Jesus loved identifies the Lord to Peter, who then puts on his outer garment and throws himself into the sea (Jn 21:7).
The other disciples go to Jesus in the boat, dragging the net full of fish about a hundred yards to shore. They see fish on top of a charcoal fire, and bread (Jn 21:8-9).
Jesus tells them to bring some of the fish they caught, so Peter goes aboard and hauls the untorn net of 153 fish to shore (Jn 21:10-11).
Jesus and the disciples eat breakfast together (Jn 21:12-13).
Jesus tells the disciples to have breakfast (Jn 21:12a).
None of the disciples dare ask who Jesus is because they knew it was the Lord (Jn 21:12b).
Jesus takes the bread and fish and gives it to the disciples (Jn 21:13).
After breakfast, Jesus asks Peter to feed His lambs, tend His sheep, and feed His sheep (Jn 21:15-19).
Jesus addresses Simon as Simon, son of John (NKJV “Jonah”) three times, and also asks him three times whether he loves Jesus (Jn 21:15-17).
The first time, Jesus asks, “Do you love me more than these?” The second and third times, Jesus asks simply, “Do you love me?” (Jn 21:15-17)
The first two times, Peter replies, “Yes, Lord; you know that I love you.” The third time, Peter is grieved because Jesus asked “Do you love me?” three times, and Peter adds that the Lord knows everything.
Jesus tells Peter to
Feed His lambs (Jn 21:15)
Tend His sheep (Jn 21:16)
Feed His sheep (Jn 21:17)
After Jesus tells Peter the third time to take care of His flock, Jesus tells Peter by what kind of death Peter was to glorify God. Then Jesus tells Peter to follow Him (Jn 21:18-19).
Peter turns, sees the disciple whom Jesus loved following them, and asks Jesus about him. Jesus replies that Peter must still follow Jesus (Jn 21:20-24).
A note from the author that there were many other things Jesus did, and that the author supposes that the world itself could not contain the books that would be written about the other things Jesus did (Jn 21:25)
Jesus appears to the eleven on a mountain in Galilee and tells them to make disciples of all nations, baptizing them, and teaching them (Mt 28:16-20; Mk 16:15-18; 1 Cor 15:6).
The eleven disciples go to the mountain where Jesus directed them (Mt 28:16).
When they see Jesus, they worship Him but some doubt (Mt 28:17).
Jesus comes and gives them a great commission (Mt 28:18-20).
All authority in heaven and earth has been given to Jesus (Mt 28:18).
Jesus tells them the following (Mt 28:19-20)
Go therefore
Make disciples of all nations
Baptizing them in the name of the Father and of the Son and of the Holy Spirit
Teaching them to observe all that Jesus has commanded the disciples
That Jesus is always with them to the end of the age
Jesus gives them a great commission (Mk 16:15-18).
Go into all the world
Proclaim the gospel to the whole creation
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned
Signs will accompany those who believe
Cast out demons in Jesus’ name
Speak in new tongues
Pick up serpents with their hands
If they drink any deadly poison, it will not hurt them
They will lay their hands on the sick and they will recover
Jesus appears to the five hundred (1 Cor 15:6).
Jesus appears to James, then to all the apostles (1 Cor 15:7a).
A summary of Jesus’ many appearances over a period of forty days, speaking about the kingdom of God (Acts 1:3)
Jesus ascends to heaven (Acts 1:4-12; Mk 16:19; Lk 24:50-51)
Jesus’ instructions to the apostles (Acts 1:4-8; Lk 24;49)
While Jesus stays with the apostles, He orders them to stay in Jerusalem and wait for the baptism of the Holy Spirit in not many days (Acts 1:4-5; Lk 24:49).
The apostles ask Jesus whether He will restore the kingdom to Israel, but Jesus tells them it is not for them to know the Father’s timing. Jesus tells them that they will (Acts 1:7-8)
Receive power when the Holy Spirit has come upon them (Acts 1:8a; Lk 24:49)
Be Jesus’ witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth (Acts 1:8b)
When Jesus finishes saying these things, Jesus is lifted up, and a cloud takes Him out of their sight (Acts 1:9; Lk 24:51; Mk 16:19).
As the apostles gaze into heaven as Jesus went, two men stand by them in white robes and tell them that Jesus will come in the same way as He went into heaven (Acts 1:10-11).
Related Topics
<topic id=”412” startswith=”” nth=””>The Name of Jesus</topic>
